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Avoyelles Parish, Louisiana : ウィキペディア英語版
Avoyelles Parish, Louisiana

Avoyelles ((フランス語:Paroisse des Avoyelles)) is a parish located in the U.S. state of Louisiana. As of the 2010 census, the population was 42,073.〔(【引用サイトリンク】url=http://quickfacts.census.gov/qfd/states/22/22009.html )〕 The parish seat is Marksville.〔(【引用サイトリンク】accessdate=2011-06-07 )〕 The parish was created in 1807, with the name deriving from the French name for the historic Avoyel people, one of the local Indian tribes at the time of European encounter.〔(【引用サイトリンク】url=http://ccet.louisiana.edu/tourism/parishes/Acadiana_Parishes/avoyelles.html )
Today the parish is the base of the federally recognized Tunica-Biloxi Indian Tribe, who have a reservation there. The tribe also has a land-based gambling casino; it is located in Marksville, the parish seat, which is partly within reservation land.
==History==
Avoyelles Parish is known for its French-speaking history, with Creole traditions in both music and food, which reflect European, African and Native American influences. While having a distinctive history of immigrants directly from Europe, it is considered the most northern of the 22 "Acadiana" parishes,(with the parishes to the south settled by exiles from Acadia). They contributed strongly to the development of Cajun culture in this area, as did Africans and Native Americans. The parish is noted for its brand of Cajun music and its gumbo, a popular soup in this area with roots in the three major ethnicities noted above.
The area was first settled by Native Americans around 300 BC. Varying indigenous cultures flourished there in the following centuries. Today on the banks of the old Mississippi River channel in Marksville, three large burial mounds have been preserved from the Mississippian culture. A museum and a National Park commemorate this early culture. The Tunica people, with bands extending into the central Mississippi Valley at one time, absorbed the remnant Avoyels nearly two centuries ago. They intermarried with the more numerous Biloxi people. Together, they were federally recognized in 1981 and are known as the Tunica-Biloxi Indian Tribe. They are the largest Native American group in Avoyelles Parish. Descendants of other smaller tribes are also enrolled in this tribe.
Records from the Catholic Churches in both Mansura and Marksville document the establishment of a Trading Post and a Catholic School by the French to bring Christianity to the Tunica Tribe. This trading post was located until the mid-1960s near the Tunica Reservation (next to a Native American run Casino). The settlement was called Hydropolis, meaning water city. There is a historic road side markers on LA 1 showing where the Catholic School was located. The central part of Avoyelles Parish sits on a large plateau, which prior to the Great Flood of 1927 and the construction of levees by the Army Corps of Engineers was frequently surrounded by water. The placement of the trading post was to allow French settlers an opportunity to hunt and trade for furs and animal skins with the Tunica Indians. The major mode of transportation was by Indian canoes and piraques (French dug out canoe). Detailed church records show settlers arriving in Avoyelles with a list of their family members, possessions and even in some cases names of slaves. Church records and documentation go from being recorded in French during the first French period, to Spanish during the Spanish Period, and then back to French when France reacquired Louisiana. Sometime after Louisiana was sold to Thomas Jefferson and the United States, the documents began to be recorded in English.
When Napoleon sold Louisiana to the United States, The United States sent expeditions to survey the Louisiana Territory. These French soldiers, surveyors and doctors eventually settled in the area.
The French people that settled Avoyelles immigrated from France via New Orleans, which is evidenced by the fact that many of the French words commonly used today date back to terms used during the Napoleon period in France, i.e. they are no longer used in modern French. The Spanish influence in Louisiana was much more dominant in New Iberia — this was named after the Iberian Peninsula, commonly known as Spain and Portugal. There are no Spanish surnames in Avoyelles. A few families from French Canada (Quebec) arrived in Avoyelles. They were from a different geographic area of Canada than the Acadians of Nova Scotia who were expelled to parishes south of Avoyelles by the British.
Immigrants from Scotland, Belgium, Italy, and Germany in the nineteenth century also settled here, and together established today's towns and villages. Their direct ties to Europe set them apart from the Acadians (Cajuns) of southern Louisiana. At the turn of the 19th century, free people of color of African-French descent settled in Avoyelles. They included refugees from Haiti and the French West Indies, and others. The blending of these three cultures: Native American, European and African, created a distinct Louisiana Creole culture noted in the local language, food, Catholic religion, and family ties.
Today, the Avoyelles Parish culture is classified as "Cajun" because of the perceived similarities in speech, food, and various folk traditions with southern parishes. But, few families in Avoyelles are of Acadian descent. In the 1800s until the mid 1900s, local Confederate units and local newspaper reports in ''The Villager'' always referred to the Avoyelles French families as Creoles, the term then for native-born people of French descent.
In 1906, V.L. Roy served as education superintendent in both Avoyelles and Lafayette parishes. In 1908, he helped with the founding of the Corn Club, later known as the Louisiana 4-H Club.

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